"A long time ago this land belonged to our fathers, but when I go up to the river I see camps of soldiers on its banks. These soldiers cut down my timber, they kill my buffalo and when I see that, my heart feels like bursting." -
Santana - Kiowa
Wednesday, June 27, 2007
Today in history...
1542: Juan Rodriguez Cabrillo will leave Mexico today to go up the Pacific coast in exploration. Cabrillo will be the first European to land in San Siego Bay, California. He will go as far north as the Rogue River, in California.
1879: The Drifting Goose Reserve will be created out of townsites number 119, 120, and 121 north, of range 63 west in the Dakota Territory today. It is created for the "MAG-A-BO-DAS or DRIFTING GOOSE Band of the YANKTONAIS SIOUX Indians."
1879: The Drifting Goose Reserve will be created out of townsites number 119, 120, and 121 north, of range 63 west in the Dakota Territory today. It is created for the "MAG-A-BO-DAS or DRIFTING GOOSE Band of the YANKTONAIS SIOUX Indians."
Remembering Sunshine, murdered Lakota woman special spirit
By Brenda Norrell
At the end of a scorching day, with a gentle breeze at sunset, the people of Tucson came from every walk of life to a downtown park to honor a special soul that touched the lives of so many in her life and death.
Lillian Ruth Wright, known as Sunshine, was Lakota Sioux from Rosebud, South Dakota. Wright, 69, was found on the morning of June 12, lying in a pool of blood beneath the stars where she chose to sleep in downtown Tucson.
Rosebud Sioux tribal member Connie Laven and Sunshine's sister Sylvia Konop remembered Sunshine and thanked those who came to El Presidio Park to honor her.
Laven asked the crowd to imagine an Indian boarding school, with people carrying wajapi and fry bread, with beautiful star quilts and speaking words of respect. She asked those gathered to imagine Sunshine's friends shaking hands with the family and crying as they vowed never to forget her.
"We bury our dead very well," Laven said.
Attorney Robert Lundquist, who allowed Sunshine to sleep outside his law office and use the electricity and water hose, also welcomed her as a housesitter in his home during summers. Tearfully, Lundquist remembered this Lakota soul who gave him so much.
Bearing a basket of organic vegetables from his garden as an offering for those who came and were in need of food, Lundquist spoke of the gifts that Sunshine gave him."She was a gift to humanity, as we all can be," Lundquist told the crowd of several hundred friends, attorneys, community members and people who make their homes on the streets of Tucson.
Click here to read more: http://www.nativetimes.com/index.asp?action=displayarticle&article_id=8827
At the end of a scorching day, with a gentle breeze at sunset, the people of Tucson came from every walk of life to a downtown park to honor a special soul that touched the lives of so many in her life and death.
Lillian Ruth Wright, known as Sunshine, was Lakota Sioux from Rosebud, South Dakota. Wright, 69, was found on the morning of June 12, lying in a pool of blood beneath the stars where she chose to sleep in downtown Tucson.
Rosebud Sioux tribal member Connie Laven and Sunshine's sister Sylvia Konop remembered Sunshine and thanked those who came to El Presidio Park to honor her.
Laven asked the crowd to imagine an Indian boarding school, with people carrying wajapi and fry bread, with beautiful star quilts and speaking words of respect. She asked those gathered to imagine Sunshine's friends shaking hands with the family and crying as they vowed never to forget her.
"We bury our dead very well," Laven said.
Attorney Robert Lundquist, who allowed Sunshine to sleep outside his law office and use the electricity and water hose, also welcomed her as a housesitter in his home during summers. Tearfully, Lundquist remembered this Lakota soul who gave him so much.
Bearing a basket of organic vegetables from his garden as an offering for those who came and were in need of food, Lundquist spoke of the gifts that Sunshine gave him."She was a gift to humanity, as we all can be," Lundquist told the crowd of several hundred friends, attorneys, community members and people who make their homes on the streets of Tucson.
Click here to read more: http://www.nativetimes.com/index.asp?action=displayarticle&article_id=8827
Ancestry.com Launches 150 Years of Native American Family History, Online for the First Time
PROVO, Utah, June 26 /PRNewswire/ -- Ancestry.com, the world's leading online family history resource, today launched more than 7.5 million names in U.S. Indian Censuses, the largest online collection of Native American family history records. Taken by the Bureau of Indian affairs, the censuses document some 150 years of Native American family history. These censuses create an intimate portrait of individuals living on all registered Indian reservations between 1885 and the 1940s.
The U.S. Indian Censuses are among the most important documents for tracing Native American family history -- as well as the place to for anyone with Native American ancestry to begin searching for their heritage. Representing more than 250 tribes from some 275 reservations, schools and hospitals across the United States, the censuses typically recorded names, including Indian names, ages, birthdates, tribe, reservation and more.
Details of children born in the 1940s combined with information about individuals born in the early 1800s enable researchers to find parents and grandparents as children in 20th century censuses and trace their family to earlier generations. Clues in the census show where ancestors lived and how families changed over the years.
"The stories contained in these censuses will help Native Americans preserve their tradition-rich personal and cultural identity," says Megan Smolenyak, chief family historian for Ancestry.com. "Crossing tribal and reservation boundaries, these censuses tell personal stories of Native Americans living on reservations across the United States. In them we find influential Native Americans who led their people along side those whose stories are still waiting to be told."
Among the well-known names in the Native American censuses include: -- Celebrated Iwo Jima flag raiser Ira Hayes was counted on Arizona's Gila River reservation in censuses from 1930 to 1936. -- Legendary Jim Thorpe appears 15 times in the censuses -- first as a three-year-old named Jimmie living in Indian Territory, finally as a 50 year old in 1937. The census also tells countless personal stories, such as: -- Jesse Cornplanter of New York's Cattaraugus reservation appears in 16 censuses -- first as a child with his parents, then as a father with a wife and child -- Gabe Gobin, a logger on the Tulalip Reservation in Washington, who appears in 33 years of censuses. -- Seminole Mary Parker appears as a young teenage in three censuses taken in the 1930s.
Because the Native American censuses were taken so often, they are among the best censuses worldwide for tracing family history. The U.S. federal census is taken only once every ten years. In addition, because Native Americans were not granted full U.S. citizenship until 1924, the U.S. federal censuses before 1930 are sporadic at best for counting Native Americans. The yearly counts and updates reflected in the Indian censuses offer Native American family historians a more complete and accurate picture of their ancestors than the federal census.
The U.S. Indian Censuses are among the most important documents for tracing Native American family history -- as well as the place to for anyone with Native American ancestry to begin searching for their heritage. Representing more than 250 tribes from some 275 reservations, schools and hospitals across the United States, the censuses typically recorded names, including Indian names, ages, birthdates, tribe, reservation and more.
Details of children born in the 1940s combined with information about individuals born in the early 1800s enable researchers to find parents and grandparents as children in 20th century censuses and trace their family to earlier generations. Clues in the census show where ancestors lived and how families changed over the years.
"The stories contained in these censuses will help Native Americans preserve their tradition-rich personal and cultural identity," says Megan Smolenyak, chief family historian for Ancestry.com. "Crossing tribal and reservation boundaries, these censuses tell personal stories of Native Americans living on reservations across the United States. In them we find influential Native Americans who led their people along side those whose stories are still waiting to be told."
Among the well-known names in the Native American censuses include: -- Celebrated Iwo Jima flag raiser Ira Hayes was counted on Arizona's Gila River reservation in censuses from 1930 to 1936. -- Legendary Jim Thorpe appears 15 times in the censuses -- first as a three-year-old named Jimmie living in Indian Territory, finally as a 50 year old in 1937. The census also tells countless personal stories, such as: -- Jesse Cornplanter of New York's Cattaraugus reservation appears in 16 censuses -- first as a child with his parents, then as a father with a wife and child -- Gabe Gobin, a logger on the Tulalip Reservation in Washington, who appears in 33 years of censuses. -- Seminole Mary Parker appears as a young teenage in three censuses taken in the 1930s.
Because the Native American censuses were taken so often, they are among the best censuses worldwide for tracing family history. The U.S. federal census is taken only once every ten years. In addition, because Native Americans were not granted full U.S. citizenship until 1924, the U.S. federal censuses before 1930 are sporadic at best for counting Native Americans. The yearly counts and updates reflected in the Indian censuses offer Native American family historians a more complete and accurate picture of their ancestors than the federal census.
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