According to tribal traditions the lower Red river of Louisiana was the early home of the Caddo, from which they spread to the northwest, and south. Several of the lakes and streams connected with this river bear Caddo names, as do some of the counties and some of the towns which cover ancient village sites.
Cabeza de-Vaca and his companions in 1535-36 traversed a portion of the territory occupied by the Caddo, and De Soto's expedition encountered some of the tribes of the confederacy in 1540-41, but the people did riot become known until they were met by La Salle and his followers in 1687. At that time the Caddo villages were scattered along Red river and its tributaries in what are now Louisiana and Arkansas, and also on the banks of the Sabine, Neches, Trinity, Brazos, and Colorado rivers in east Texas. The Caddo were not the only occupants of this wide territory; other confederacies belonging to the same linguistic family also resided there. There were also fragments of still older confederacies of the same family, some of which still maintained their separate existence, while others had joined the then powerful Hasinai. These various tribes and confederacies were alternately allies and enemies of the Caddo. The native population was so divided that at no time could it successfully resist the intruding white race. At an early date the Caddo obtained horses from the Spaniards through intermediate tribes; they learned to rear these animals, and traded with them as far north as Illinois River (Shea, Cath. Ch. in Col. Days, 559, 1855).
During the 18th century wars in Europe led to contention between the Spaniards and the French for the territory occupied by the Caddo. The brunt of these contentions fell upon the Indians; the trails between their villages became routes for armed forces, while the villages were transformed into garrisoned posts. The Caddo were friendly to the French and rendered valuable service, but they suffered greatly from contact with the white race. Tribal wars were fomented, villages were abandoned, new diseases spread havoc among the people, and by the close of the century the welcoming attitude of the Indians daring its early years had changed to one of defense and distrust. Several tribes were practically extinct, others seriously reduced in numbers, and a once thrifty and numerous people had become demoralized and were more or less wanderers in their native land. Franciscan missions had been established among some of the tribes early in the century, those designed for the Caddo, or Asinais, as they were called by the Spaniards, being Purísima Concepción de los Asinais and (for the Hainai) San Francisco de los Tejas (q. v. ). The segregation policy of the missionaries tended to weaken tribal relations and unfitted the people to cope with the new difficulties which confronted them.
Want to know more? Check out the official website: http://www.caddonation-nsn.gov/Main.htm
Thursday, August 2, 2007
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